PROLOG

ETYMOLOGY

The English term "Man" (from Proto-Germanic mannaz "man, person") and words derived therefrom can designate any or even all of the human race regardless of their gender or age. This is indeed the oldest usage of "Man" in English. It derives from Proto-Indo-European *mánu- 'man, human', cognate to Sanskrit manu, Old Church Slavonic mǫžĭ, 'man', 'husband'.

In Old English the words wer and wyf (also wæpman and wifman) were what was used to refer to "a man" and "a woman" respectively, and "Man" was gender neutral. In Middle English man displaced wer as term for "male human", whilst wyfman (which eventually evolved into woman) was retained for "female human". ("Wyf" also evolved into the word "wife".) "Man" does continue to carry its original sense of "Human" however, resulting in an asymmetry sometimes criticized as sexist.[1] (See also Womyn.)

A very common Indo-European root for woman, *gwen-, is the source of English queen (Old English cwēn primarily meant woman, highborn or not; this is still the case in Danish, with the modern spelling kvinde), as well as gynaecology (from Greek gynē), banshee (from Old Irish ban) and zenana (from Persian zan). The Latin fēmina, whence female, is likely from the root in fellāre (to suck), referring to breastfeeding.[2][3]

The symbol for the planet Venus is the sign also used in biology for the female gender. It is a stylized representation of the goddess Venus's hand mirror or an abstract symbol for the goddess: a circle with a small equilateral cross underneath (Unicode: ♀). The Venus symbol also represented femininity, and in ancient alchemy stood for copper. Alchemists constructed the symbol from a circle (representing spirit) above an equilateral cross (representing matter).

Age and terminology

Womanhood is the period in a female's life after she has transitioned from girlhood, at least physically, having passed the age of menarche. Many cultures have rites of passage to symbolize a woman's coming of age, such as confirmation in some branches of Christianity, bat mitzvah in Judaism, or even just the custom of a special celebration for a certain birthday (generally between 12 and 21).

The word woman can be used generally, to mean any female human, or specifically, to mean an adult female human as contrasted with girl. The word girl originally meant "young person of either sex" in English; it was only around the beginning of the 16th century that it came to mean specifically a female child. Nowadays girl sometimes is used colloquially to refer to a young or unmarried woman. During the early 1970s feminists challenged such use, and use of the word to refer to a fully grown woman may cause offence. In particular previously common terms such as office girl are no longer used.

Conversely, in certain cultures which link family honor with female virginity, the word girl is still used to refer to a never-married woman; in this sense it is used in a fashion roughly analogous to the obsolete English maid or maiden. Referring to an unmarried female as a woman may, in such a culture, imply that she is sexually experienced, which would be an insult to her family.
In some settings, the use of girl to refer to an adult female is a vestigial practice (such as girls' night out), even among some elderly women. In this sense, girl may be considered to be the analogue to the British word bloke for a man, although it again fails to meet the parallel status as an adult. Gal aside, some feminists cite this lack of an informal yet respectful term for women as misogynistic; they regard non-parallel usages, such as men and girls, as sexist.
There are various words used to refer to the quality of being a woman. The term "womanhood" merely means the state of being a woman, having passed the menarche; "femininity" is used to refer to a set of supposedly typical female qualities associated with a certain attitude to gender roles; "womanliness" is like "femininity", but is usually associated with a different view of gender roles; "femaleness" is a general term, but is often used as shorthand for "human femaleness"; "distaff" is an archaic adjective derived from women's conventional role as a spinner, now used only as a deliberate archaism; "muliebrity" is a "neologism" (derived from the Latin) meant to provide a female counterpart of "virility", but used very loosely, sometimes to mean merely "womanhood", sometimes "femininity", and sometimes even as a collective term for women.

CULTURE AND GENDER ROLES

In many prehistoric cultures, women assumed a particular cultural role. In hunter-gatherer societies, women were generally the gatherers of plant foods, small animal foods, fish, and learned to use dairy products, while men hunted meat from large animals.
Since the 13th century BC in Assyria, the veil was used by women to cover hair or face, and spread with the uprise of Christianity to Europe and with the Byzantine Empire into the Arabian peninsula. If worn with religious intention, it is meant to protect the woman from the environment or the public view to protect her grace and honor and thus is sometimes considered a symbol of patriarchy.[5] If not worn with religious impetus, veil and skirt have still been typical symbols of a woman.[specify]
In more recent history, the gender roles of women have changed greatly. Traditionally, middle-class women were typically involved in domestic tasks emphasizing child care, and did not enter paid employment. For poorer women, especially working class women, this often remained an ideal,[specify] as economic necessity compelled them to seek employment outside the home. The occupations that were available to them were, however, lower in prestige and pay than those available to men.
As changes in the labor market for women came about, availability of employment changed from only "dirty", long houred factory jobs to "cleaner", more respectable office jobs where a little more education was demanded, women's participation in the labor force rose from 6% in 1900 to 23% in 1923. These shifts in the labor force led to changes in the attitudes of women at work, allowing for the "quiet" revolution which resulted in women becoming more career and education oriented. This revolution of women in the labor force came about because of changes in three essential criteria:[6]
expanded horizons: women were anticipating their future work lives, allowing them to then plan for them and receive the education they needed to accomplish that goal;
altered identities: women's identities were no longer based upon just family and child-bearing. Their focus became more on career and financial success, and defined themselves thus;
Changes in decision making: Women were making decisions regarding their lives, education, and career goals. Marriage was postponed and more women made time to focus on a career and an education, rather than just going to college to meet a spouse.
Women's movements advocate equality of opportunity with men, and equal rights irrespective of sex. Through a combination of economic changes and the efforts of the feminist movement[specify] in recent decades women in most societies now have access to careers beyond the traditional one of "homemaker".
Many observers, including feminist groups, maintain that women in industry and commerce face glass ceilings.[citation needed]
These changes and struggles are among the foci of the academic field of women's studies

( from wikipedia)